A bottle of wine can make a great gift for any friend or family member. But for those wanting to personalize it a bit more, simply turn to this Can You Imagine Formal Expressions Corkscrew, Bottle Opener and Personal Message Recorder...
Grill plates can be removed and are full immersible and dishwasher safe. One flat griddle and one ribbed grill suface. Hinge design allow unit to open 180 degrees to create 12 inches x 20 inches cooking surface...
Wireless security system IRW242, 2 IR Camera and 1 receiver for video surveillance monitoring. Affordable wireless surveillance solution for easy installation, include two IR cameras can be installed indoor or outdoor, wherever you need to keep an eye on your family or property...
Tired of hearing yourself say "What?" during a conversation, but not much else? This Bell & Howell Sonic Earz is designed to pick up and amplify sound up to 60 feet away. It utilizes a scientifically designed sound reflector and a sensitive microphone arranged to focus the ambient sounds onto the microphone...
Web Video Audio Tips
Filming a web video requires attention to even the slightest detail. However, if you have never filmed a web video before, than you may only be concerned with how the video looks. While this is very important, there is something that you must pay attention to even more than how the video looks. If you have ever watched a web video, and the audio was off, either it was too quite or it didn't match with what was happening on the screen, you probably stopped the video and went to another website.
This is because the audio of a web video is extremely important in getting your message across. But how do you ensure that your web video has great audio quality?
The main step to having amazing audio with your web video is to make sure that you have all of the proper equipment. Now, this doesn't mean that you have to go out and purchase a $500 boom microphone that motion pictures use, however, it does mean that you will need to have at least the basic equipment needed. Many people when they film a web video simply use the microphone that is located on their video camera. While this may be passable for more visually-focused web videos, many videos require a person to talk.
When you use the pre-installed microphone on your camera, you are going to get low-quality sound, and if it is windy outside, or if there is any type of background noise, your audio will be a mess. This is why having a decent hand-held microphone is very important.
If you are worried that holding a hand-held microphone will make your web video look "cheap," there are several ways to cheat the system. If you have more than one person helping you with your web video, simply allow the extra person to hold the microphone out of frame while you are speaking. This will ensure that you are clearly, and professionally, heard but you don't have to worry about holding an awkward microphone. However, if you do not have an extra person to hold the microphone, you can simply place the microphone close to you, but keeping it out of the shot. In order to do this, you may want to have a close-up done on yourself, or the subject that you are filming.
Since the frame will be closer on you, you will not have to worry about the microphone showing up in the shot. You can place the microphone on a table by you, however, this may result in strange noises, especially if you have a neighbor that lives below you. A great tip on filming and recording audio in this manner is to hold the microphone in your lap with it facing your mouth.
This will let you have a shot that is focused on your mid-waist and up, as well as allowing the microphone to be close enough to your mouth to record the audio. Make sure that you speak louder than you normally do when the microphone is in your lap, however, don't yell. Web videos are awkward when the speaker is having to force themselves to be louder.
This is the classic "workhorse" microphone of the concert stage and recording studio. The SM57 is excellent for instruments, percussion and recording use. The carefully contoured "presence" boost of this microphone results in clean, beautifully defined reproduction which will not distort even on the loudest program detail...
Enjoy this high quality compact headset wherever you go. Specially designed comfortable ear buds block surrounding noises while giving you stereo sound. The cord has a built-in high sensitivity microphone for crystal clear phone conversation with a button to control the phone and music as follows:Controlling Phone callsPress the button once to take a call...
PowerEx 9V (MH-96V200) have 9.6V true capacity, compare PowerEx 9V batteries against many other batteries and you will see that they really are in a class of their own.
Saving electricity and saving our planet go hand in hand. The Onplug Power Saver makes switching off phantom power draining appliances easy and convenient. Use it in hard to reach outlets behind furniture...
WallMonkeys wall graphics are printed on the highest quality re-positionable, self-adhesive fabric paper. Each order is printed in-house and on-demand. WallMonkeys uses premium materials & state-of-the-art production technologies...
WallMonkeys wall graphics are printed on the highest quality re-positionable, self-adhesive fabric paper. Each order is printed in-house and on-demand. WallMonkeys uses premium materials & state-of-the-art production technologies...
The Triple.fi 10 Pro is the sonic equivalent of sitting in the world''s best recording studios. Imagine your favorite artists performing a private concert just for you. The triple.fi 10 Pro has the same sonic signature as our custom personal monitors...
Designed especially for professional monitoring and mixing, the Audio Technica ATHM50 Studio Monitor Headphones feature an efficient collapsible design for space-saving portability and storage. Circumaural ear pieces swivel 180 degrees for easy one-ear monitoring and luxuriously padded ear cushions create an outstanding seal for maximum isolation...
If a microphone has a high impedance, why is that there is a loss of high frequencies when the cable is particularly long, usually over 5 metres?
Thanks in advance!
Think about what a microphone cable is. It's two long conductors that are parallel to one another, and separated from one another by insulating material.
What's another name for a conductor? A resistor!
What's another name for two conductors that are parallel to one another and separated by insulating material? A capacitor!
The conductors in a mic cable (or any other cable) can be modelled as an infinite number of infinitessimal resistances, all in series with one another, and coupled to the neighboring conductors by an infinite number of infinitessimal capacitors. An electronics engineer has a special name for that.
http://en.wikipedia.org/wiki/Transmission_line
There's another name for a network of series resistors and parallel capacitors. It's a low-pass filter.
http://en.wikipedia.org/wiki/Electronic_filter
I don't know enough math to explain how the impedance of the microphone relates to the properties of the transmission line. I can only tell you this. A high-impedance mic can generate a relatively high voltage, but it doesn't move very many electrons. A low impedance mic is just the opposite: It can move a lot of electrons, but it doesn't produce much voltage.
Imagine the capacitance of the mic cable "soaking up" some of the electrons, and I think you'll sort of get the idea.
Vintage Claricon Dual Impedance, Dynamic Microphone with Cable! CHEAP!
The AudioSource AC5W Contractor 5 In. In-Wall 2-Way Speaker features elastomer deposited tweeters for extensive and smooth highs, and carbon filled polypropylene woofers for deep true bass. The AC series of in-wall and ceiling speakers are perfect for home theater, stereo zones, or areas best served by mono sound...
CONNECTS TO GAME CONSOLE THROUGH THE ANALOG INTERFACE; BUILT-IN AMPLIFIER; IN-LINE VOLUME CONTROLLER; 3.5 MM STEREO PLUG & USB FOR MICROPHONE CONNECTION & POWER; COMPATIBLE WITH XBOX 360(TM), PS3(TM) & PC
Based on the same technology as its well known predecessor, we introduce the newest edition of the extremely popular X-Tatic. This Sharkoon 000SKXTADH X-Tatic Digital Gaming Headset features four speakers per earpiece and volume controls built into the cable.
The Triple.fi 10 Pro is the sonic equivalent of sitting in the world''s best recording studios. Imagine your favorite artists performing a private concert just for you. The triple.fi 10 Pro has the same sonic signature as our custom personal monitors...
M31 earphone: The bass king of the M series from MEE, the M31 has the fun sound signature that makes people say wow! Bass heads will keep coming back for more of the very enhanced low end, which offers great performance for the price; Metal housing with stylish two tone look that offers great durability; Frustration-free designer cable that has low microphonics and is tangle resistant; In-ear design provides passive noise cancellation; Includes 4 sets of ear tips and a zipper carrying case; Black color with silver accent.
The Sony MDR-7506 Professional Large Diaphragm Headphone is a large diaphragm foldable headphone designed for professional studio and live/broadcast applications. These large diaphragm, foldable headphones feature a rugged construction, a secure, highly effective closed-ear design, and a 40 millimeter driver unit for clean, clear sound reproduction...
A lot of bands debate on whether or not to hire a sound guy or do the setup themselves. There are a few things to think about when making your decision.
First, you should consider the size of the venue. If you are at a small 100 seat bar or venue and the PA you need is not very big, you can handle the sounds yourself. It is best to have the mixer on the right side of the stage. If a guitarist or bassist is right handed it is easier to do it on the right side as the neck of the instrument will point away from the mixer and it easier to remove your right hand than your left in mid song if something goes wrong.
If, however, you are jamming at some large venue (500 people up) or outdoors it is probably better to hire a professional who can supply all the gear and operate the sound and lighting for you as you will need more.
Another thing to consider is the mixing skills of your band mates. This includes knowledge associated with amplifier wattage, speaker impedance, graphic and parametric equalization, compression, effects, and locating troublesome frequencies that will create feedback (squeal or hum). Don’t forget to consider basic knowledge of dynamic levels, microphone polar patterns, and overall mixing of the sound levels. If you can’t do any of this or know any of this, consider hiring a pro.
Moreover, what is the size your band. If your band has more than the average five piece all playing a variety of instruments then it’s better to hire a sound guy who knows what he is doing. Also the requirement for microphones, cabling, DI boxes, stands would be huge and possibly too much to do yourself.
Finally, what is your budget? You need to decide whether to invest in a sound system of your own or continue to hire and pay out ‘dead money’ in hire fees. You can virtually buy a good basic PA system for the costs of hiring for year or so if you are playing a few nights per week every week and earning some money. Remember you have to buy many accessories in PA systems but if you are mostly doing small venues and you have someone who can setup and mix your band, you will save a bundle by doing it yourself.
Try to listen to the guy before you hire him. Quite a few PA/sound guys are atrocious at mixing and have no clue what they doing even though they may tell you they do. That is why it is important to her them before you hire them. Don’t get fooled by techno babble.
Hiring a proper sound guy is a lot of work. Make sure your bands weighs all the factors before deciding. Discuss all the factors involved and see if hiring someone is better than doing it yourself. If you play a large number of big venues and have a lot of equipment, hiring someone will probably be beneficial for your band.
About the Author
Matt knows a lot about sound and stereo and has been mixing music for over a decade. For more information about stereo and sound, visit his site about Axebay used guitars and check out the online guitar lessons.
This high gain mini preamp microphone is the best for CCTV professionals. Line level out put: 6-15 VDC. Power in and Power out design allows the microphone to share the same power source with the camera
This high gain mini preamp microphone is the best for CCTV professionals. Line level out put: 6-15 VDC. Power in and Power out design allows the microphone to share the same power source with the camera
The Universal Audio 2-610 is a two-channel tube microphone preamplifier based on the legendary Universal Audio 610 modular console. Third in the Universal Audio Classics product line, the 2-610 follows the 1176LN Limiting Amplifier and Teletronix LA-2A Leveling Amplifier in our commitment to authentic analog recording technology...
Get ready for warfare with the Turtle Beach Call of Duty: MW3 Ear Force Foxtrot (EFF) Limited Edition headset. Elevate your COD experience to new levels with thrilling amplified stereo game sound, crystal-clear communication, and bone-rattling bass...
FiiO E5 is a Portable Headphone Amplifier designed to improve the sound quality and volume of any portable audio source such as MP3 players, iPods, personal media players, mobile phones, laptops, notebooks/netbooks, or portable CD players...
With its bountiful array of connections, the TX-NR709 A/V receiver handles just about any playback device you care to hook up. Eight HDMI inputs give you plenty of scope for high-definition sources, while two HDMI outputs double your display options...
The Sony MEX-BT3900U CD receiver with integrated Bluetooth technology gives you all-in-one hands-free calling, streaming audio capabilities and USB 1-Wire connectivity. Connect, control and charge your iPod, iPhone, Walkman(R) player or other compatible USB devices...
The iMic universal audio adapter is a USB device that adds stereo input and output to any Macintosh or PC. Connect virtually any microphone or sound input device to any iBook PowerBook PowerMac or other Mac or PC with a USB port...
Microphones Used in Recording Studios
A microphone is an example of a transducer, a device that changes sound from one form to another. Sound exists as patterns of air pressure; the microphone changes this into patterns of electric current.
Microphones vary greatly in quality. A top end recording studio microphone may cost thousands and in many cases they are needed for the very best recordings. A variety of mechanical techniques can be used in building microphones. The two most commonly found in recording studios are the magneto-dynamic and the variable condenser designs.
All microphones convert sound energy into electrical energy, but there are many different ways of doing the job, using electrostatics, electromagnetism, piezo-electric effects, or even through a change in resistance of carbon granules. When it comes to microphones used in recording studios, the vast majority of microphones used are either capacitors, electrostatic, or dynamic.
Both types employ a moving diaphragm to capture the sound, but make use of a different electrical principle for converting mechanical energy into an electrical signal. The efficiency of this conversion is very important, because the amounts of acoustic energy produced by voices and musical instruments are so small.
Different types of microphones used in recording studios
In live sound, nearly all the microphones used are dynamics. In the studio, instruments such as drums, electric guitars, and basses are recorded using dynamic microphones. Dynamic microphones have the advantages of being relatively inexpensive and durable, and they don't need a power supply or battery to make them operate.
Dynamic microphones are most effective when working with relatively loud sound sources that do not contain a lot of very high-frequency detail. They are also tough instruments which make them good for recording studios. Another type of dynamic microphone is the ribbon microphone, but this is only used in fairly esoteric recording applications by engineers who appreciate the subtleties of the ribbon sound.
These microphones are comprised of a thin metal ribbon suspended in a magnetic field, and when sound energy is encountered, the electrical signal generated is induced in the ribbon itself rather than in a voice coil. The main advantage of ribbon microphones is their smooth, detailed sound which makes them perfect for studio environment.
Capacitor microphones are more expensive than their dynamic counterparts, and they are also much more sensitive, and can capture high-frequency detail much more accurately. Even though they are relatively efficient like dynamic microphones, capacitor microphones produce such a small electrical signal that they require a special type of built-in preamplifier to bring the signal up to usable levels. Thus they are not fit to be used in live concerts or open air concerts. Capacitors are used mostly in recording studios where there is less noise.
Conclusion
The microphone is a ubiquitous piece of equipment. Found in everything from telephones and computers to recording studios, microphones are part of our daily life. A professional studio will accumulate a varied collection of microphones. The top studios use microphones such as Shure SM58s and 57s, AKG D112s, or Sennheiser 421s.
and whats better to record live music by just placing a mic in front of the band, a "condenser boundary mic"
or a stereo mic
Microphone Essentials
Microphones are an essential piece of the overall sound puzzle. In this installment we are going to look at the absolute basics of microphones and microphones and usage. This no-nonsense look at microphones will barely scratch the surface of what is available in microphone options, technologies and applications.
When doing home recording you need to be aware of equipment limitations. If your signal chain consists of a lot of low-dollar hardware and software then the best and most expensive microphones will give poor results (expensive is relative as studio microphones can go into the tens of thousands of dollars). The smart way to choose a microphone is found in our motto "begin with the end in mind."
Most of us will be recording ourselves and will have a specific style of music to record. If we have that settled then we can begin thinking about mic selection, but before we get there lets get some basic understanding of microphone types and some key terms down.
The transducer is the device within a microphone that converts the analog sound of the voice or instrument to a voltage that can travel along the signal path. There are 3 types of transducers for microphones: dynamic, ribbon and condenser.
A dynamic microphone has a small diaphragm that is suspended in a capsule surrounded by a coil. When the sound enters the capsule the diaphragm vibrates moving the coil over a magnet to produce voltage. The dynamic mic is used most commonly as an instrument and performance vocal mics. 2 well known microphones of this type are the Shure SM-57 and SM-58. Dynamic mics are known for their durability and multi-purpose use.
Ribbon microphone works the same way except instead of a diaphragm it has a thin piece of foil material that is suspended in the capsule that vibrates within the magnetic field to produce its voltage. Ribbon mics are not durable, but are great for studio applications because they are warm and very smooth sounding. Mostly used for vocals and acoustic instruments but must be used with care as it is relatively easy to "blow-out" the ribbon.
Condenser microphones have no coil and require a power supply to operate the diaphragms to produce the output voltages. It can come from an internal battery (placed inside the microphone housing or an external phantom power source. Phantom power is +12 to +48 Vdc and can be supplied by either an external power module or from the mixing console. Many of the inline mic preamps we look at in a previous article have built in phantom power. Some condensers can run on as little as +3Vdc though not with practical results much better than a dynamic transducer. Condenser mics have a variety of uses and applications because of the external power needed examples would be vocal mics, studio mics, choir mics, lapel and headset mics, etc.
Diaphragm size generally will dictate a purpose of a particular condenser mic, but as you will learn in the studio there are no rules and what rules the experts write are written to be broken. Hear is a rule of thumb, the larger the diaphragm the more sound and frequencies it will capture and convert. Some sizes and uses would be a micro- diaphragm used in lapel and choir loft mics. Small diaphragms are generally used for acoustic instruments and cymbals. Medium to large diaphragms are used as vocal and ambient room mics.
The last item of importance in microphone essentials is polar pattern. Polarpattern is simply how the mic will receive sound relative to capsule position and distance. There are 2 patterns, omni-directional (picks up sound from all around 360degrees) and uni-directional (picks up sound from less than all around or less than 360 degrees. Uni-directional is broken down into 3 sub-types, cardioid, supercardioid, hypercardioid and bi-directional.
The cardioid pattern is a heart shaped pattern will "reject" sound that comes in from behind. This pattern is great for studio use if you have offending noise in the studio you just point the mic in the opposite direction of the sound and it will reject that sound coming in from behind.
The supercardioid will has more isolation than a cardioid, meaning a greater rejection area off to the sides between 120 to150 degrees also 210 to 240 degrees ideal for stage micing.
The hypercardioid mic has the most side rejection of any uni-directional pattern over a greater area and distance also ideal for stage and live recording situations.
Finally bi-directional rejects sound on the sides but front and back have the same pick-up characteristics. You would see this mic in tabletop interview situations and in special situations or in duet vocal applications amongst others.
Here is an article on Shure's website that can give some more information: http://shure.com/shurenotes/feb2003/mic.asp>. Almost all microphone manufacturers have some great articles and educational materials on their sites and Shure houses probably the best education and knowledge base section of all of them.
Note: The online html version of this article will have some pattern graphics added to it.
How To Choose a Microphone
Choosing a microphone is not a big deal if you do your homework. Also accept this fact, more money doesn't mean best microphone for you and your recording situation. The Beastie Boys had a hit using Radio Shack microphones that you could buy for $39.99. In home recording you will discover it is not always the equipment that makes or breaks the sound but how you use it.
Our first hard, fast and no fluff look is at vocal microphones. Your first consideration is the sound and tone of your voice. Microphones can enhance or take away from your natural voice characteristics. Microphone sound (color) characteristics can be anywhere from "brittle" (enhances high frequencies) to "boomy" (enhances low frequencies) or "muddy" (enhances mid frequencies).
If your voice is bassy you would want to use a vocal mic that will enhance highs and not the lows. Conversely, if you have a thin, bright sounding voice you will want to consider a mic that enhances lower frequencies (aka "warm").
One way to determine your vocal characteristics is to simply sing into a cassette recorder and simply listen. If you have any type of equalizer or tone (bass/treble) controls you can play with that and determine what you did to make your voice sound better. You can get a good evaluation by going to a local recording studio and spend an hour with an engineer there.
Next spend some time looking at microphone frequency response charts. These are graphic representations of tests performed on their microphones in controlled environment to give a basic, "what can you expect" guide to their products. Examples here are the Shure KSM27 studio vocal mic and the SM58 dynamic vocal mic:
You will notice on the KSM32 response chart below that this microphone has 3 different settings. Normal which gives a flat response on the lower frequencies and also a low frequency cutoff and low frequency roll-off. Microphones of this type are great when you need basically one mic for a couple of different voices or instruments.
It is true that you can use your equalizer to alter any mic characteristic, but it is always better to get the best sound you can without any processing then cut or boost as necessary.
Instrument microphones are really no different than any other microphone except you need to consider SPL (sound pressure level) when micing instruments, especially kick drums and amplifiers. SPL is the microphones ability to handle high-pressure sound waves (volume levels) without damaging or distorting the microphone.
Some people are under the mistaken impression that an instrument microphone can not be used as a vocal microphone. Case in point, an SM57 is considered an instrument microphone and an SM58 is a vocal microphone. The SM57 is every bit the vocal microphone as the SM58, why because they are the same microphone except the SM58 has a ball type grille on top and the SM57 has a flat or rather concaved grille. The only consideration is the way they diffuse air as it enters the grill. The SM58 will diffuse, designed for vocals and the SM57 will not diffuse but channel the air making it optimum for instruments. So an SM57 can be used as a vocal mic if you know to sing off axis (not directly into it). The SM57 catalog price is $79.99 and the SM58 is $89.99. Personally I have recorded vocals, acoustic and guitar amplifiers with an SM57. I also have wide open access to many high dollar microphones, but I like the SM57 and I use it the most.
If you get serious about recording, understanding microphones will be extremely important. Knowing how to use them will be key to using any microphone successfully and a future topic.
Conference Microphone combines a sleek low profile with daisy chain capability and 360 degree pickup for exceptional sound quality and maximum coverage. Ideal for all PC, Desktop, and Handheld recording applications, Including Meetings, Interviews, Lectures and Public Hearings...
This Skype(TM) certified microphone is the perfect solution for recording lectures, business meetings, conference calling, Skype(TM) conferences, Google(R) Talk, and many other VoIP applications. The Boundary Microphone will thrive where most hands-free built-in microphones fall short.
Manufacturer: Philips Electronics Manufacturer Part Number: LFH9172/00 Brand Name: Philips Product Name: Speech Boundary Conference Microphone Marketing Information: Speech Boundary Conference Microphone is designed for use with Conference Recording System 955, all Analog and Digital Pocket Memos and Desktops...
Presbyterians study Biblical Theological Reflection to find a way to policy on peace for Israel by Peter Menkin
"I believe that the Bible gives us a general view of God's will: those qualities of righteousness, justice, freedom, and peace to which God calls us and which we are to pursue. But the Bible does not usually lay out detailed policy prescriptions for how we are to pursue those goals in modern societies. In an imperfect world where our knowledge is limited and everyone's motives are mixed, we have to make political judgments about how best to achieve the measure of justice, freedom, and peace that is possible under the circumstances." Comment made to this writer via email and telephone-- Alan F.H. Wisdom, Vice President for Research and Programs, Institute on Religion & Democracy
On the basis of Biblical Theological Reflection and its study paper on that subject, the Presbyterian Church USA committee on Presbyterian-Israel policy is formed as a Christian and social-justice issue, as it recommends this policy to the Church's General Assembly 2010 for passage. Yes, other areas of reason and argument for the policy making recommendations come into play. In this report and commentary, in this the second of three parts on the Presbyterian-Israel policy recommendations to its General Assembly, Biblical Theological Reflection is mostly and even primarily addressed. In this article, the writer cites some interviews on the Church's social policy vis a vis Israel in an effort to continue representing the various viewpoints of Presbyterians towards the issue most important to the committee: That is peace in the Middle East. For a fuller and more complete look at the issues involved in the first of the three part series, please go here on the web. The third part of the series will comment and report on the Kairos Document, also called Kairos report, that recommends various more strict actions towards Israel as social policy towards that nation-- if so adopted by Presbyterian Church USA General Assembly it will be policy. This article is written prior to July, 2010 when their General Assembly meets. In a quick look at the third in the series, here is the kind of thing explored and recommended by the committee, based on their Christian view of religious social policy for Presbyterians. To this writer's mind, the subject of their views expressed in their paper on Biblical Theological Reflection (found here on the web), influences Christians in the United States and elsewhere, and is of interest beyond its own Church. Jewish Americans have expressed their firm and resolute distaste and opposition to the committee's report, saying that if adopted, Presbyterians will be advocating an end to the State of Israel as it exists today and from its foundation in 1948. Here is where the committee of Presbyterians have taken their Biblical Theological Reflection, and I am speaking of their purpose being to create peace, which is their intent. This writer considers this a key social-justice issue for Presbyterians and other Churches, and significantly represents an attitude that came to bring about the path to the Presbyterian committee adoption and recommendation of the Kairos Document. More on that document in the third part of the series. First a comment on the Presbyterian Committee by Rabbi Abraham Cooper of the Los Angeles based Wiesenthal Center, who "Newsweek" describes as an important and leading Rabbi in the United States. This comment by Rabbi Cooper from a speech given in Israel in 2010 reflects a wide swath of American Jewish opinion in its mainstream in America. Kairos is not a popular or good way to work for peace, is the prime position of Jewish Americans. The Rabbi's statement in excerpt: Within days Kairos won accolades from different Protestant and Catholic groups. They most serious impact so far, however, comes from a church whose leadership took pride of first place in the campaign against Israel. The Presbyterian Church (USA) (PCUSA) in 2004 was the first mainline American Protestant group to call for divestment from Israel. The move proved enormously unpopular with the rank and file of the church, and the move was rescinded in 2006. In 2008, its General Assembly considered – and accepted – what everyone thought were mutually exclusive overtures, one pro-Palestinian, and one more balanced. One of them called for greater balance in church policies and material, and a thorough reexamination of PCUSA policy on the Middle East. Nonetheless, the "Special Committee to Prepare a Comprehensive Study Focused on Israel/Palestine" that was subsequently assembled included only one pro-Israel member who soon quit in disgust. The committee of nine had at least seven members and three staffers[4] who had strongly indicated pro-Palestinian views before their appointment. Several were direct imports from PCUSA's Israel-Palestine Mission Network (IPMN), whose blog has hosted anti-Semitic videos[5] and material from Muslim terrorist groups. The reader easily sees that Wiesenthal Center, a major American based Human Rights organization, doesn't like the Kairos Document. Further, its criticism of the Presbyterian Church and its committee work and recommendations, Theologically Biblical or not, is found "anti-semitic" and as is the Church wanting to end Israel as a State. Critics of Wiesenthal Center and mainline Jewish opinion are said to always say, if you don't agree with us, you are "anti-Semitic" many mainline significant and popular Jewish groups say: The Presbyterian Committee's and its Church want to destroy Israel. One proponent of the peace policy presented by the committee to General Assembly, a delegate from Presbyterian Church USA who lives in San Francisco's Bay Area, wrote this writer: It also concerns me that, if the people at the Wiesenthal Center (whose job it is to root out anti-Semitism) start calling almost any criticism of Israel anti-Semitism, then people will dismiss the charge as politically motivated and irrelevant. If that happens, when truly anti-semitic activities take place and are noted by the Wiesenthal Center, no one will pay attention because the Wiesenthal Center will have lost its credibility. No doubt the Kairos Document is controversial and disliked by Israelis and American Jews, including Rabbi Yitzoch Adlerstein and Rabbi Abraham Cooper of Wiesenthal Center, because it says Israel is an Apartheid State. Not so, they argue well. The delegate to General Assembly referred to above, likes the Kairos Document and its statements that action be taken against Israel as an Apartheid State. In that same letter by email written prior to his leaving for General Assembly 2010, the Delegate writes: One last point on the Rabbi's (Adlerstein) quote that the apartheid charge against Israel was beneath contempt and an affront to South African blacks. Below are quotes from Desmond Tutu and Nelson Mandela, two South African Nobel Peace Prize winners who are probably better subject matter experts than a Rabbi from the Wiesenthal Center:Desmond Tutu in a letter to Berkeley Students:(CAPE TOWN, April 2010) - Dear Student Leaders at the University of California – BerkeleyIt was with great joy that I learned of your recent 16-4 vote in support of divesting your university's money from companies that enable and profit from the injustice of the Israeli occupation of Palestinian land and violation of Palestinian human rights. Principled stands like this, supported by a fast growing number of US civil society organizations and people of conscience, including prominent Jewish groups, are essential for a better world in the making, and it is always an inspiration when young people lead the way and speak truth to power. I am writing to tell you that, despite what detractors may allege, you are doing the right thing. You are doing the moral thing. You are doing that which is incumbent on you as humans who believe that all people have dignity and rights, and that all those being denied their dignity and rights deserve the solidarity of their fellow human beings.I have been to the Occupied Palestinian Territory, and I have witnessed the racially segregated roads and housing that reminded me so much of the conditions we experienced in South Africa under the racist system of Apartheid. I have witnessed the humiliation of Palestinian men, women, and children made to wait hours at Israeli military checkpoints routinely when trying to make the most basic of trips to visit relatives or attend school or college, and this humiliation is familiar to me and the many black South Africans who were corralled and regularly insulted by the security forces of the Apartheid governmentThe same issue of equality is what motivates the divestment movement of today, which tries to end Israel's 43 year long occupation and the unequal treatment of the Palestinian people by the Israeli government ruling over them. The abuses they face are real, and no person should be offended by principled, morally consistent, non-violent acts to oppose them. It is no more wrong to call out Israel in particular for its abuses than it was to call out the Apartheid regime in particular for its abuses.The same issue of equality is what motivates the divestment movement of today, which tries to end Israel's 43 year long occupation and the unequal treatment of the Palestinian people by the Israeli government ruling over them. The abuses they face are real, and no person should be offended by principled, morally consistent, non-violent acts to oppose them. It is no more wrong to call out Israel in particular for its abuses than it was to call out the Apartheid regime in particular for its abuses.Nelson Mandela said: "Apartheid is a crime against humanity. Israel has deprived millions of Palestinians of their liberty and property. It has perpetuated a system of gross racial discrimination and inequality. It has systematically incarcerated and tortured thousands of Palestinians, contrary to the rules of international law. It has, in particular, waged a war against a civilian population, in particular children." 2001 Memo on Palestine to Thomas Friedman The Middle East Study Committee's work becomes more controversial, and the actions of General Assembly on their decision regarding that report and its adoption becomes more controversial in these current times. The criticism is hot. In their Letter to Jewish friends, the committee itself says: Letter to American Jewish Friends: We are aware that our report will likely draw such critiques as being "unfair" or "imbalanced." We believe that our report, however, is quite fair. Our analysis, both through careful research and through our experience of being in the Middle East, is that Israel is the most powerful party to the conflict. Therefore, Israel has both the responsibility and the ability to reverse the course of the current precipitous decline throughout the region. May we continue to pray, and work, for the peace of Jerusalem, the Middle East, and our world. This writer believes the Presbyterian Church USA intent is the same as the committee states in its recommendations to General Assembly: May we continue to pray, and work, for the peace of Jerusalem, the Middle East, and our world. From here, let's turn towards where the article itself in its earlier part mentions another aspect of the path the Biblical Reflection takes the recommendations for, and where the Presbyterian Church USA is in their policy today, too. This is a long, important statement so it is quoted at length: 3. Continue to urge all corporations doing business in the region to seek proactive ways to promote respect for human rights, peace building, and equal employment opportunity…b. Whereas the Spirit of Christ "gives us courage to pray without ceasing, to witness among all peoples to Christ as Lord and Savior, to unmask idolatries in Church and culture, to hear the voices of peoples long silenced, and to work with others for justice, freedom, and peace" (A Brief Statement of Faith—Presbyterian Church (U.S.A.), lines 66-71), we seek to fulfill this calling by continued engagement with Caterpillar in accordance with the following policy statement of the 219th General Assembly: Caterpillar, Inc. has produced, sold and profited from equipment that has been and continues to be used—with or without modifications made by their exclusive dealers and by others—for clearly non-peaceful purposes. Caterpillar thus profits from continued actions by Israeli Defense Forces (IDF) and other government agencies (at times by private companies under contract with government entities or on construction projects approved by Israeli government bodies) that have been condemned by the international community and the Presbyterian Church (U.S.A.). These uses include (but are not limited to) the demolition of the homes of Palestinian civilians, the building of Israeli settlements and the separation barrier on Palestinian territory that is occupied illegally by Israel, and the provision of (and possible conscription in the future) of civilian employees of Caterpillar's exclusive dealer to the Israeli military for the purpose of maintaining Caterpillar equipment for military purposes.The inaction of Caterpillar in addressing the injustice and pain caused by its failure to monitor and take actions to prevent such uses by its Israeli dealer is inconsistent with our stated position calling on all corporations doing business in Israel, Gaza, East Jerusalem and the West Bank "to confine their business activity solely to peaceful pursuits and refrain from allowing their products or services to support or facilitate violent acts by Israelis or 10 Palestinians against innocent civilians, construction and maintenance of settlements or Israel-only roads in East Jerusalem and the West Bank, the Israeli military occupation of Palestinian territory and construction of the Separation Barrier as it extends beyond the 1967 „Green Line? into Palestinian territories."On the basis of Christian principles and as a matter of social witness, the 219th General Assembly strongly denounces Caterpillar's continued profit-making from non-peaceful uses of a number of its products. We call upon Caterpillar to carefully review its involvement in obstacles to a just and lasting peace in Israel-Palestine, and to take affirmative steps to end its complicity in the violation of human rights. We hope that, by God's grace, Caterpillar will come to exercise its considerable power and influence in the service of a just and lasting peace in Israel/Palestine.With all this detail from the Presbyterian Church USA committee report, the reader can see that a lot of territory is covered. Some think that the issue is not what this second in the series of three reports and comments intends to make, that the Presbyterian Church is guided by the Bible and Theological Reflection. This writer thinks so. Alan F.H. Wisdom, a good writer and think tank member of Institute on Religion & Democray writes in an email to this writer about the paper and its intent. His is a different, and still legitimate, mainstream view: This "Biblical Theological Reflection" is carefully argued and well documented, unlike some other sections of the paper. It draws a number of valid insights from Scripture about the place of the land in God's covenant with Israel: that the land ultimately belongs to God and not to the occupants, that the gift of the land comes with a responsibility to live as a people according to God's commandments, that among those commandments is the requirement to treat non-Israelites justly, that the government of Israel is subject to criticism like any other government when its policies are unjust, and that the shifting boundaries of ancient Israel provide little guidance for the proper boundaries of modern Israel.This section lays out universal moral standards of justice against which any government could be measured (and found wanting). But there is not a clear connection between those standards and the later recommendations that get into policy specifics such as the Israeli separation barrier, the Gaza blockade, and the nature of a Palestinian state. These recommendations, unlike the theological section, apply a double standard to Israel and its enemies. Israel, for example, is criticized repeatedly when it denies freedom and self-determination to the Palestinians. But the same criticism is not leveled against the Palestinian Hamas or Fatah movements, or other governments in the region, which are even more repressive of their peoples.A serious flaw in the "Biblical Theological Reflection" is the attempt to equate Judaism, Christianity, and Islam—as if the three religions taught the same thing. There is a repeated pattern of quotes from rabbinic sources, from the Christian New Testament, and from the Qur'an all purporting to establish the same notions of justice. While there are indeed common ethical principles that can be found, it distorts the picture to ignore the huge differences between Jewish, Christian, and Islamic notions of God's law. The Torah, the Sermon on the Mount, and shari'a offer very different bases for life together in community.As aspect of this attempt to equate the three religions is the assumption that their claims upon the land of Palestine are equivalent. The "Biblical Theological Reflection" insists that "Jerusalem, like ‘the land' as a whole, does not belong to any one people alone, but is rather to be shared by two peoples (Israelis and Palestinians) and three religions (Judaism, Christianity, and Islam)." It quotes approvingly another PCUSA document contending that "God's gift of land, and the potential and responsibility that goes with that gift, pertains both to Jews and to the Palestinian people who live alongside them in what was the ancient, biblical land of promise." At no point does the paper acknowledge that the claims on the land are in fact far from identical. For devout Jews, Jerusalem is the one holy city that they remember every year at Passover, and Israel is the one place on the entire Earth that God promised to them. Christians, by contrast, are a people drawn from every nation and spread out over the Earth. They regard themselves as "strangers and foreigners on the earth," lacking an earthly homeland but instead "desir[ing] a better country, that is, a heavenly one" (Hebrews 11:13, 16) Muslims aspire to see the realm of Islam spread over the whole world rather than restricted to a single nation. The Dome of the Rock and the al-Aqsa mosque in Jerusalem are holy to them, but less so than the cities of Mecca and Medina in Arabia. The authors of the PCUSA report might wish that the land claims of the three religions were the same. It might be easier to make peace if this were the case; however, fidelity to truth requires that we distinguish the disparate claims and treat each with its own integrity. One important aspect of the contemporary change in relations among Christians and their attitude towards the Middle East, exemplified well by the Presbyterians, is their interest in Christians outside the United States and all over the world. Is this a solidarity movement? I think not, but it has enough hallmarks of that and the influence now of Middle Eastern Christians, to safely assume it as an influential factor. Christians speak to one another all over the world, as can be expected. Here is the message the Presbyterian committee makes in their report: Ecumenical statement:In addition to what we in the United States have to say, there are the voices of our brothers and sisters in Christ in the Middle East. In our regional travels, we have been encouraged by their steadfastness, distressed by their challenges, and moved by their diversity, but also their unity. As their ecumenical voices have spoken, from the Amman Call to the Kairos Palestine document, the Middle Eastern Church has spoken clearly and directly to us. We ignore their voice at our own peril. Let us do all we can to show our oneness with them in Christ. No doubt reformed Churches are on the move in the area of Ecumenical activity. A press release from the World Council of Churches announces the merger of tens of thousands, even hundreds of thousands Christians in an organization of Ecumenical dimension and form, made just recently in the world. The World Council of Churches statement, in part: "The formation of the World Communion of Reformed Churches is a source of inspiration for all of us who see the call to unity, to mission and to promote justice as one, undivided call", said World Council of Churches general secretary Rev. Dr Olav Fykse Tveit in Grand Rapids, United States, on Saturday, 19 June.Tveit was greeting 380 delegates representing 227 Reformed churches from all over the world at the uniting meeting of the World Alliance of Reformed Churches (WARC) and the Reformed Ecumenical Council (REC). The merger of the two organizations took place the previous day amidst prayer and praise and words of joy in the Van Noord Arena of the Calvin College's campus. Many years in the making, the new World Communion has 227 member churches representing 80 million Christians in 108 countries. "I'm thrilled to say that the vote by both of the organizations was unanimous," said Peter Borgdorff, president of the Reformed Ecumenical Council (REC), at a press conference following the agreement to merge. "We are intended to be more like a family than a structure." "What you see here today is the commitment of Reformed churches to be together globally," said Clifton Kirkpatrick, president of the World Alliance of Reformed Churches (WARC) at the press conference. "The whole process has come together so well today." This writer would be remiss to not include a big chunk of key statement from the 17 page report on Biblical Theological Reflection. The Christian commitment to, and the act of working towards, in Christian responsibility world reconciliation is heralded in the report. Christ is also the ground and empowering force for reconciliation among humans—between one person and another, between the individual and the group, between one group and another—in fulfillment of the eschatological vision of peace, of shalom, found in both Micah and Isaiah: ?[T]hey shall beat their swords into plowshares, and their spears into pruning hooks? (Mic. 4:3b, Isa. 2:4b). So this writer believes, too; it is Christian doctrine for the Christian and the world at large that this part speaks to the work of peace making, key to the Presbyterian-Israel purpose of policy: PEACE MOVEMENT AS CHRISTIANSThe Newer Testament proclaims that humankind‘s alienation from God existed from the primordial time of Eden to the historical time of Jesus. But through the life, death, and resurrection of Jesus Christ, God accomplished reconciliation with all of humankind—indeed, with the whole of creation. We note these passages, for example: ?Jesus answered them, ?The hour has come for the Son of Man to be glorified…. And I, when I am lifted up from the earth, will draw all people to myself‘? (Jn. 12:23, 32).?For if while we were enemies, we were reconciled to God through the death of his Son, much more surely, having been reconciled, will we be saved by his life? (Rom. 5:10). ?For in [Christ] all the fullness of God was pleased to dwell, and through him God was pleased to reconcile to himself all things, whether on earth or in heaven, by making peace through the blood of his cross? (Col. 1:19–20).Furthermore, the Newer Testament proclaims that this reconciliation between God and humankind accomplished through Christ is also the ground and empowering force for reconciliation among humans—between one person and another, between the individual and the group, between one group and another—in fulfillment of the eschatological vision of peace, of shalom, found in both Micah and Isaiah: ?[T]hey shall beat their swords into plowshares, and their spears into pruning hooks? (Mic. 4:3b, Isa. 2:4b). Ephesians says, ?For [Christ] is our peace; in his flesh he has made both groups into one and has broken down the dividing wall, that is the hostility between us? (2:14). In its first century context, Ephesians was speaking of Christ‘s death having broken down the dividing wall of hostility between Jews and Gentiles within the Christian community. But in the twenty-first century, we are led by the Spirit to find in this verse, especially when viewed through the lens of Col. 1:19–20, a wider application—Christ‘s death having broken down the dividing wall of hostility between any two peoples or groups within God‘s creation. And Second Corinthians says, ?For the love of Christ urges us on, because we are convinced that one has died for all …. So if anyone is in Christ, there is a new creation … ! All this is from God, who reconciled us to himself through Christ, and has given us the ministry of reconciliation … . For our sake [God] made him to be sin who knew no sin, so that in him we might become the justice of God? (2 Cor. 5:14a, 17a, 18, 21). Interpreting this last passage, J. Paul Sampley writes: ?Reconciliation is at the heart of life‘s business. If the most important single factor about any of our lives is God‘s having reconciled us to God‘s very self, then the proper celebration of our reconciliation is to share it with others by fostering reconciliation … wherever and whenever we can.? It is in light of all this that we can hear afresh Jesus‘ words in the Sermon on the Mount: ?So when you are offering your gift at the altar, if you remember that your brother or sister has something against you, leave your gift there before the altar and go; first be reconciled to your brother or sister, and then come and offer your gift? (Mt. 5:23–24). By so reconciling, we do become, as Paul says, ?the [justice] of God? (2 Cor. 5:21).There is so much to this report on Biblical Theological Reflection. The Old Testament is taken into account as part of the statement, too. But before entering into that area it is important to see these intentions, made in writing by the committee in their report. Probably a key area of contention and concern, in a not so long statement, but bigger than what fits in a nutshell, Presbyterians lay it on the line (the bottom line) on what they intend for Israel and what they see as conditional and necessary for Peace. This writer thinks of this shorter section as the pithier word of the committee on their attitude towards Israel. If not the most controversial part of their report, it is certainly as important a part and telling too of their recommendations for General Assembly. WHY PRESBYTERIANS SPEAK OF ISRAELThus, if American Presbyterians are to speak ?like prophets, we must stand ready to speak not only to our own government but to others as well—including the government of the State of Israel and the governments of the Palestinian people.1) To the right of Israel to exist as a sovereign nation within secure and legitimate borders,55 borders that are not contended for on the basis of some literal reading of a. ?biblical geography and that are arrived at through peaceful negotiation with the Palestinians. And accompanying this commitment have been two calls: first, one to Palestinians and other Arabs to recognize Israel‘s existence within secure borders; and second, one to Israeli Jews to fulfill their b. ?land responsibilities, responsibilities that include the covenant obligation to extend to c. ?others? in their midstd. —that is, to Israeli Christians and Muslimse. —a full equality of civil rights and a full measure of justice.2) To the right of Palestinians to self-determination and to have their own separate, contiguous, economically viable, sovereign nation-state within the wider borders of a. ?the land.?57 Arising from this second commitment has been our denomination‘s steady call for the government of Israel to put an end to its military, political, and economic occupation of Palestinian land after 1967 and its practice of establishing and expanding settlements there.3) To a nonviolent resolution to the conflict.58 The PC(USA) has continuously called upon all parties in the Middle East to settle their differences peacefully and also upon both Palestinians and Israelis to end all acts of violence against each other. 4) To the concept that Jerusalem, like a. ?the land? as a whole, does not belong to any one people alone, but is rather to be shared by two peoples (Israelis and Palestinians) and three religions (Judaism, Christianity, and Islam). The Study Committee for Middle East Peace has as its Committee Chairman a man who is Pastor of a Church, and has a clear sense of common work in moving toward the various problems and solutions of being a committee. In a talk by telephone, Reverend Doctor Ron Shive outlined for this writer how the committee worked together. It worked well together, and hard, is a summary of that conversation. As well, as a Presbyterian, Ron Shive is a believer. In a Press Statement issued by the Presbyterian Church USA, he said, "Scripture and Reformed theology are the foundations on which we build," Reverend Ron Shive (Salem Presbytery) is chairman of the committee. "The good work our committee has done on this section makes it clear that our words and actions need to stem directly from our faith commitments." No doubt his vision for the committee was one of faith and scripture. The Press Statement offers, "After nearly two years of study, travel, and vigorous discussion, the committee submitted its final report on March 5. The report, ‘Breaking Down the Walls,' is being released in three parts because of the time needed to copy edit and format the approximately 150-page document for the assembly." The report in its final form was released in March, 2010. "The topics of covenant, land, Zion, and reconciliation are addressed in the second part of the report. Shive points out that it is the thread of justice that runs throughout the piece. "'All of these themes are central to our conversation,' said Shive. ‘Reconciliation is the hope for which we pray and work, and we know that reconciliation is achieved most faithfully when it partners with justice for the sake of all of God's people.'" The Presbyterian-Israel policy report by committee addresses a situation regarding Middle East peace that is a subject of world concern --that among various Churches, including Presbyterian ones. Churches seek out or host organizations like Friends of Sabeel North America—a Voice of Palestinian Christians. Admittedly by some, Sabeel is not a mainline organization. In this writer's research, I talked with a member of Sabeel for about an hour on the phone prior to the posting of this second in the series of three articles on the Middle East Committee Presbyterian report for General Assembly, and just after publication on the web of the first part in the series. I learned that Sabeel considers itself a peace group. In fact, the woman I spoke with said in a forum on the web that she is a pacifist. Peace seekers make up Sabeel, and the organization thinks of Israel as an apartheid country and calls for implementation of the Kairos Documents plans, methods, and projected outcomes. Herman Waetjen, an Emeritus Professor of New Testament at San Francisco Theological Seminary (Presbyterian) who is retired from the Northern California Presbyterian Seminary, spoke by telephone with this writer. He and other Presbyterians were introduced to this writer by the Press Office of San Francisco Theological Seminary. Professor Waetjen likes Sabeel, favors the Kairos Document and is described as a man of "passion" when it comes to Middle East peace. As a Presbyterian clergyman, he belongs to the Redwoods Presbytery of the Presbyterian Church. Dave Jones is part of a Presbyterian Church social policy committee, and the lay Presbyterian Dave Jones, attended and supported a Sabeel sponsored event in a San Francisco Bay Area church, an event similar to many held in Christian Churches around the United States, including a talk about a book upholding a Jewish American's view that tells neatly many of the politics and religious statements similar to if not the same as Sabeel's. Mark Braverman, Ph.D. was at the Church in San Francisco's Bay Area Dave Jones attends and gave a sermon, one like many Dr. Braverman gives in American Churches. In a telephone conversation with Dr. Braverman, he said to this writer: I believe that we need to revisit the concept of the chosen people in the light of what the project to establish a Jewish homeland in Palestine has caused. As a Jew I must consider hard the distinction between loving a land and claiming it as my birthright. When you claim a superior right to a territory shared by others, whether that claim is made on religious or political grounds, you head straight for disaster, which is what the Jewish people are confronting in the actions of the State of Israel – politically and spiritually. We Jews need to take a long hard look at our willingness theologically to invoke the land clause of the covenant. And as for our sense of vulnerability and our history of suffering, I have come to realize that the meaning of the Nazi Holocaust is not that we have to retreat behind walls of protection. To the contrary – the experience must lead us to a recognition of the universality of human suffering and our obligation to relieve it. As a Jew, confronting the situation of the State of Israel today, I feel that it is crucial that Jews examine our willingness to see ourselves as special -- to commit, as Christians have put it in their own self-critique, the scandal of particularity. Yes, we have suffered grievously over the millennia. But it is time to see that until we are able to fully comprehend the suffering we ourselves have caused and are continuing to cause, and are willing to see that the suffering of another people counts just as much as ours, we will never live in peace in the Middle East.I wrote the book as a result of my visit to Israel and the West Bank in 2006. Seeing the occupation and seeing its effect on both the Palestinians and on Israeli society, I realized that there would never be peace until the human rights injustices suffered by the Palestinian people were addressed. In an effort to be fair to those supporting Sabeel and Dr. Braverman's position, which is said by the mainline Human Rights organization Wiesenthal Center to be anti-Semitic, Dr. Braverman made this statement in defense of Sabeel: On the charge that Sabeel is anti-Semitic:Sabeel's statements about the people of Palestine being like Jesus on the cross is fully in line with Liberation Theology. Naim Ateek is firmly within the Liberation Theology tradition and idiom in using the imagery of the Crucifixion in reference to the suffering of the Palestinian people. The fact that the Jewish people, through the actions of the State of Israel is now in the position of oppressing the Palestinian people, like the Romans were oppressing the Jews of Palestine during the time of Rome, is a tragic and ironic fact. But it doesn't change it. It's understandable that, for some Jews, the use of this imagery may evoke the memory of the despicable deicide charge used against the Jews by Christians throughout the ages, but it's really important to make the distinction and make it very clear that this is not what Ateek means and not what he intends. Ateek is speaking out against the actions of the State of Israel, and not against the Jewish people, In fact he goes out of his way to make a distinction between the best of Jewish tradition, which can be found in the Old Testament (Jonah, Isaiah, Amos) and the actions of the State of Israel. This charge is being used cynically to discredit him, and more generally to play the Zionism=Judaism card in smearing criticism of Israel as anti-Semitism. When Dr. Braverman gave the sermon mentioned previously, he spoke to the New Testament, not the old. Though an American Jew, as he says he is and thinks as do others, a significant fact, since it shows not all Jews agree on matters of peace and Israel, his New Testament reading of the day was Luke 10: 37-40. Dr. Braverman says of this passage, quoted here from Dr. Braverman's sermon: Luke 19.37-40: As Jesus was approaching the path down from the Mount of Olives, the whole multitude of the disciples began to praise God joyfully with a loud voice for all the deeds of power that they had seen, saying "Blessed is the king who comes in the name of the Lord! Peace in heaven and glory in the highest heaven!" Some of the Pharisees in the crowd said to him, "Teacher, order your disciples to stop." He answered, "I tell you, if these were silent, the very stones would shout out."I find how Jesus expresses himself at that moment so powerful – whether praise or protest, you cannot suppress the cry of strong feeling. And what was the praise about, after all? It was the spontaneous response of an oppressed, occupied people – a cry of love, adoration, and sheer joy for the miracle of Jesus' ministry – his power to heal, to inspire, to lead. It's a wonderful moment, and so captures Jesus in his idiom, his unstoppable response to the stifling, spirit-killing, life-denying voice of established authority. "You can't stop this!" he is saying. "Nature itself, even these seeming inert stones, resonate with the joy and life force emanating from these people." This is said in favor of and support of other parts of the sermon "God's Bounty" given in February, 2010, by Dr. Braverman on that day: Christians today talk about the need to honor the deep Jewish attachment to the Land of Israel. But as a Jew I must consider hard the distinction between loving a land and claiming it as my identity and as my birthright. When you claim a superior right to a territory shared by others, whether that claim is made on religious or political grounds, you head straight for disaster, which is exactly what the Jewish people are confronting in the State of Israel today – not only political, but cultural, psychological, and spiritual. We need to take a long hard look at our willingness to invoke the land clause of the covenant. The theology of the land, like that of election, like any other aspect of scripture, must be open to conversation with history.And what does any of this have to do with Lent? As we enter the season of lent, we are reminded that we are, daily, and with every season, being tested. Can we be stewards of the earth? Can we treat all humankind with compassion? Can we see that we are all one?This is the challenge facing us today on a global basis. And in particular it is being worked out in this narrow strip of land between the Jordan river and the Mediterranean, the Holy Land. It's a journey that I, as a Jew, have had to take and am still on. The Presbyterian committee makes a statement on the Old Testament in their report section "Biblical Theological Reflection."This makes sense, as Christians accept both Old and New Testaments. To this writer, it seems unusual, even odd that a Jewish man would want to quote the New Testament, since Jews do not believe in Christ as Messiah. Dr. Braverman told this writer that he sometimes attends Temple, and in doing so shows he is a somewhat observant and practicing Jew who is aware of Jewish Holy Days. He is an educated man with a Doctorate in Psychology, too. Now let us turn again to the subject specific, words presented by the Middle East Study Committee in their report to General Assembly. In its paper that is a Witness to Scripture: Biblical Theological Reflection, Presbyterians say that the Old Testament as they note it in their witness, demands that the land of Israel treat the stranger well, maintain justice, and that it shall be a place where people of many faiths may come to worship God. Here is a section about the "Older Testament:" The Older Testament also speaks of Zion as a place to which not only Jews but also other peoples and nations will come both to worship God and to receive God‘s teaching. Toward the end of the sixth century B.C.E., the prophet we call Third Isaiah proclaimed to those who had returned from exile in Babylon to the holy mountain that is Zion, ?Maintain justice, and do what is right? (Isa. 56:1a). And he proceeded to tell his fellow Jews that what is just and right includes joining God in welcoming to the holy mountain and its sacred precincts those from other lands who love God and strive to keep the commandments, for God‘s temple ?shall be called a house of prayer for all peoples? (Isa. 56:6–8). And according to Psalm 87, ?Zion is the mother city of all who know the Lord, wherever they are born?—be that Canaan, Babylon, Philistia, Tyre, Ethiopia, or any other place.35 Other passages as well share that vision: ?Let this be recorded for a generation to come, … so that the name of the Lord may be declared in Zion, and his praise in Jerusalem, when peoples gather together, and kingdoms, to worship the Lord.? Ps. 102:18a, 21–22 And: ?In days to come the mountain of the Lord‘s house shall be established as the highest of the mountains, and shall be raised up above the hills. Peoples shall stream to it, and many nations shall come and say: ?Come, let us go up to the mountain of the Lord, to the house of the God of Jacob; that he may teach us his ways and that we may walk in his paths.‘ For out of Zion shall go forth instruction, Thus, most Presbyterians hold that the ?land-grant? to Abraham‘s offspring described in Genesis is not so much a matter of ?rights? as it is a matter of ?responsibilities,? that ?the land? is a place whose residents God holds responsible for what is being done in and with it, including dealing justly with ?the stranger? and the poor.42The Wiesenthal Center has in an effort to refute a torrent of statements and "peace" arguments and policies regarding Jews in America and specifically Israel, offered a pamphlet that they believe clarifies many misconceptions about the Israel situation and its history. In a Press Statement, Wiesenthal Center says, "Vicious lies and distortions … casting Israel as a pariah state by world leaders, academics, church groups, and some in the media … the U.N. Goldstone Report … a 100% increase in violent anti-Semitic acts over the last year … demonizing Israel as an Apartheid State … comparing Israelis to Nazis … deteriorating U.S./Israeli relations … intimidating and threatening her supporters …" and as a result, "…we have responded. We have just launched our new 2010 Top Ten Anti-Israel Lies Campaign. In an effort to get opinion on Biblical Theological Reflection, this writer went to many sources like University of California at Los Angeles, San Francisco Theological Seminary, Graduate Theological Union, many experts were either not available, perhaps even willing, to comment or at the time of the writing of this report were not available. Looking for a definition of Theological Reflection in "The Oxford Dictionary of the Christian Church", Edited in Second Edition by F.L. Cross and E.A. Livingstone (Revised), and this writer did find this definition of the Theological Virtues. The text from the book reads in part: "A title given to the three virtues of faith, hope, and charity, which are grouped together by St. Paul…as the bases of the Christian life…" Let us leave the subject and this second in a series of three articles on the Presbyterian Church USA Middle East Study Committee report at this place.
About the Author
Peter Menkin, an aspiring poet, lives in Mill Valley, CA USA (north of San Francisco). My blog: http://www.petermenkin.blogspot.com He is 63 years old as of 2009.
![M-Audio Producer USB Condenser Microphone [1/B36608A]](http://www.etroyal.com/images/e/170775063571_0.jpg)
